Saturday 31 January 2015

Make Vrindavana Villages - Volume I, Issue 4

Dvadasi - Madhava Masa, Gaurabda 528

Hare Krishna! Welcome to Volume 1, Issue 4 of the IDVM Newsletter. 



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In this Issue:
  • Global Cow-Protecton Campaign Launched !
  • Applying Varnasrama
  • Treatment of Various disease conditions of Cattle using Homeopathy
  • Deviation from Traditional Occupations leads to Ugra Karma and Varna Sankara                                      
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Global Cow-Protection Campaign Launched !

          - By HG Rama Lakshman Das

His Holiness Bhakti Raghava Swami (from Canada with Roman Catholic background), presently an ISKCON Sannyasi and Guru, also the Minister for ISKCON Daiva Varnasrama Ministry (IDVM)–India embarked upon the idea of re-instating the glorious position of gomata in our lives. He envisions to include everybody regardless of their religious faith, age, caste, creed, nationalities under one umbrella, as compassion is a universal emotion just like cow’s position of being the Universal mother.





On 1st January 2015, which marked not just the beginning of new year but also the auspiciousness of Vaikuntha Ekadasi, IDVM Minister, His Holiness Bhakti Raghava Swami kicked off his 12-year (2015-2027) global campaign invoking “global auspiciousness” centered on Surabhi Cow, our Universal Mother, aptly named OM (our mother) Sri Surabhi campaign at Hyderabad, India.Read more
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 Applying Varnasrama
                       - By HG Hari Kirtan Das

Lord Krishna in Bhagavad-Gita 15.7 explains that the living entities in this material world, due to conditioned life, are struggling hard with the six senses, including the mind.
It implies that this world is designed to be a struggle and liberation means creating a situation where we need not artificially struggle for existence, but become reinstated in our constitutional position of eternal servant to Lord Krishna.

Paradoxically instead of utilizing the higher intelligence bestowed upon the human form to eradicate struggling, plans in the name of development are made, which only aggravate our degree of struggle. 
These pictures demonstrate the early morning struggle of “advanced” people, to reach their places of work.
If we closely observe animals and birds, we note they don’t take the same trouble and anxiety as humans do to meet their daily needs. 
















Mr. SrinivasaRao, though from a remote village in Andhra Pradesh, was one among this crowd, struggling in cities for job opportunities, only five years ago.
He spent a couple of years struggling to meet his needs, with some small jobs here and there, but failed in his endeavours.

Later he was introduced to devotees and soon took up Krishna consciousness. Influenced by the concept of “simple living and high thinking” he took a wise decision to return to his own home village. Once back in his village he was, again forced to struggle for a year and half, but unlike his city experience, he found his livelihood in agriculture and small business within the village.




Now with less anxiety in family maintenance due to “simple living” he finds himself better situated to practice “higher thinking” with ample time for devotional service.


I do hope this example set by Mr. SrinivasaRao, inspires other struggling city dwellers, like MrRao, into returning to their home villages, accepting it to be a better environment for the practice of Krishna consciousness.

IDVM’s program of “Adopting a village”, with the aim of providing a stronger oppurtunity for spirtual growth, enthusiasticly encourages all city dwellers, to return to their village roots, by offering all possible supports.

For further information please feel free to contact  bhakti.raghava.swami@pamho.net,hari.kirtan@pamho.net 
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Treatment of Various disease conditions of Cattle using Homeopathy
                                    - By Dr. Sree Kumar
Introduction
It is interesting to note that the idea of homeopathy being applied to animals, founded by Dr. Hahnemann(Founder of Vetinery Homeopathic System of Medicine), just as it was to people and infact more effectively, grew form when he suggested that veterinarians were more observant of their patients than most doctors. 

Homoeopathy is now becoming a popular alternative to conventional medicines, in animals as well as people.  In some countries formal training courses are even offered to individuals and physicians.
According to a survey done by The World Health Org in conjunction with The Food and Agriculture Organization in the year 2000,  85% of animals in developing countries were given alternative therapies for their ailments, the main alternative being Homoeopathy and Ayurvedic treatments. (A Scientific Clinical Research: Veterinary Homoeopathy. B.P. Madrewar; Bjain 2006)
All animal owners in both developing and underdeveloped countries desire a cheaper, ecofriendly, and scientifically proven alternative animal health care approach, as an initial therapy, at least.

Objective
  • To find and provide a cost effective alternative treatment for dairy farmers.
  • Organic clean milk production, Organic Milk production Standards
  • Organic livestock management aims to utilize natural breeding methods, stress minimization methodologies to prevent disease and thus eliminate dependency on chemical allopathic drugs to maintain animal welfare.
  • Most herbal, naturopathic and homeopathic treatments are approved for use in organic dairy herds. Use of antibiotics and parasiticides are strongly discouraged but may be used on a limited bases under certain allowed and/or restricted circumstances (CAN/CGSB 32.311 - PSL Section 5.3). It is advisable to develop a natural herd treatment program, in consultation with a veterinarian or herd health consultant.

Veterinarians Oath

Many Veterinarians argue that it is against Ethics to treat Cows using Homeopathy stating that it is neither Scientific nor in the Syllabus.  They should understand through having passed Veterinary college, they are not Spokesmen for or against any system of medicine and their only obligation is the welfare of animals.
Have a look at what the Veterinarians oath has to say;

  • Being admitted to the profession of veterinary medicine, I solemnly swear to use my scientific knowledge and skills for the benefit of society through the protection of animal health, the relief of animal suffering, the conservation of livestock resources, the promotion of public health and the advancement of medical knowledge.
  • I will practice my profession conscientiously, with dignity and in keeping with the principles of veterinary medical ethics.
  • I accept as a lifelong obligation the continual improvement of my professional knowledge and competence.

No where in the oath does it state that they will practice only Allopathic Systems of medicine.
They must ethically expand their knowledge and skills to include alternative methods in keeping with their oath. We have tried and the results are listed below
Diseases Treated with Homeopathic medicines alone

  • Mastitis-Inflammatory condition of Udder
  • Endometritis –Inflammatory condition of Uterus
  • Retention of placenta- Inflammatory condition of Uterus
  • Infertility-Not becoming pregnant
  • Babesiosis –Blood protozoan disease where in you see blood in urine
  • Indigestion-Digestive disturbance
  • FMD (Foot and Mouth Disease)
We would also like to share one of our major succesful experiences
Treatment  of FMD  Cows in  Gokulamgoshala,  Vengad,GuruvayoorDevasvom,Kerala
There was an FMD outbreak on the Gokulamgoshala , starting from 1/01/2013 
  • 798  cows affected in Gokulamgoshala ,Vengad
  • Complete restriction on touching the  tongue of the affected animal for any purpose.
  • Administration of medicine by spraying on muzzle and mouth.
  • Medicines selected based on common and individual symptoms.
  • Availability of green grass assured since they were averse to dry fodder.
  • Animals that were not showing symptoms were given remedies as prophylactic.

Result:
All the mulch animals returned to normal lactation in 10 days. Surpisingly there was an increase in yield in certain cows.
Excepting a 15 day old calf there was no death reported among the infected animals.
In a month’s time all animals returned to normal.
Hair coat of the  animals after recovery were surprisingly glossy.
During the recent outbreak in Kerala none of the animals in Gokulam were infected.
Advantages of using Homeopathy

  • Cost effectiveness
  • Controls development of resistant strains
  • Favours production of safe produce-Homeopathy is the treatment preferred for organic food produce.
  • Easy administration of medicines .No needle pricks needed.

Conclusion


This short article is to inform all, either keeping or treating cows, that Homeopathy is a system of medicine that cures, in a more Humane way, various animal ailments.
Other diseases mentioned above have also been successfully cured, with the lords grace and with Homeopathy!
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Deviation from Traditional Occupations leads to Ugra Karma and Varna Sankara :                                                   
                - By HG Srinatha Das
   
When we deviate for traditional occupations, as we have done so on a massive scale since the days of the Industrial Revolutionin Europe some 200 years ago, we open the doors to all types of disorders and irregularities both intimately connected with ugra karma and Varna-sankara. Such nasty, dehumanizing work we especially find in factory work and in the externally attractive allurements of computer software occupations. Both lead to all types of social anomalies and unregulated life style. Such non-traditional occupations are the root cause of increasing stress, strokes and heart attacks among a population of relatively young people, a phenomenon not seen before. 
For the vast majority of householders, including ISKCON householders not engaged in Frontline preaching in our cities, agriculture related activities are meant to be the norm where one is intimately connected with nature, the land , cows and living based on principles of self sufficiency and sustainability . These are all clearly explained in the instructions given by Narada Muni (SB 7:11-15 chapters)
Golden Rules to Follow:
Produce only what you need and use only what you produce
Agriculture , not industry is meant to be the norm for society.
An agrarian lifestyle , not an urban lifestyle, is meant to be the norm and standard for the vast majority of citizens, including devotees.
Education is not everyone’s right, it is a privilege accorded to those who qualify and are deserving.

Ref : –Towards A Global Varnasrama Culture-Chapter-3-Killing the higher principles of Life – Page No- 55


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Wednesday 31 December 2014

Make Vrindavana Villages - Volume I, Issue 3

Dasami - Narayana Masa, Gaurabda 528

Hare Krishna! Welcome to Volume 1, Issue 3 of the IDVM Newsletter. 



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In this Issue:
  • Srila Prabhupada Speaks...
  • IDVM VTC at Mayapur
  • "Tour de Farms": Panchavati Farm and Venu Madhuri Farm on the Radar
  • Tirtha Yatra
  • Traditional Food - Black Pepper
  • Working against Nature
  • Villages - Perfect place to Execute Varnasrama in its Fullness
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Srila Prabhupada Speaks...


 "Lord Krsna, the Supreme personality of Godhead, is the prime protector of brahminical culture and the cow. Without knowing and respecting these, one cannot realize the science of God, and without this knowledge, any welfare activities or humanitarian propaganda cannot be successful."
Purport, SB 4.21.38
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IDVM VTC at Mayapur
           - By HG Rama Lakshman Das

IDVM -India in association with Mayapur Institute will organise Varnasrama Training Course (VTC).
ISKCON Daiva Varnasrama Ministry- India, keeping its spirit of promoting rural development in India, announced the commencement of new Varnasrama courses of Dharma Shastri and of Organic farming.  This is an exciting opportunity for devotees to gain an insight into the said subjects besides many more related issues.

Organic Farming Course Feb 2014


This course will be held yearly by the ISKCON Daiva Varnasrama Ministry in Mayapur and will be offered free to all.
The aim of this course is to educate and emphasise the importance of Varnasrama and Vedic principles in organic farming in modern society. 
The Course in Organic farming will be given by Sanat Kumar Prabhu and Kalakantha prabhu which will include:
1.  Urban gardening
2.  Seeds study
3.  Pest management
4.  Why organic farming?

The Course in Dharma Shastri will be given by His Holiness R.P. Bhakti Raghava Swami (IDVM National Minister) and will include:
1.  Introduction
2.  ISKCON four waves
3.  Sanatan Dharma
4.  Daiva Varnarama Dharma

Dharma Shastri Course Feb 2014


These informative and important courses will interestingly presented using videos, power point displays and lectures by experts on various given subject matters.
These outlined courses are set to run for 6 days with Organic farming beginning on the 9th of February up until the 14th of February 2015, while Dharma Shastri will run from the 16th of February till the 21st of February. 
ISKCON recognizes a dire need for such training in today’s modern world and urges all the devotees to attend.
For more details on these courses please visit our website: www.iskconvarnasrama.com or just drop into the ministry office: Room no. 137, Chakra building, Mayapur, India to speak with its friendly staff.
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"Tour de Farms": Report on Panchavati Farm and Venu Madhuri Farm
                                                                              - By HG Arjuna Krsna Das

HG Ram Lakshman prabhu (Director of IDVM Secretariat, Sri Mayapur Dham) and HG Arjuna Krsna prabhu (Co-Director of Education, IDVM) undertook an extensive tour to various ISKCON rural projects in India. Their travels took them to Panchvati Farm and Venu Madhuri Farm.


Devotees at Panchavati Farm
For further reading, please visit the link below to read the third and fourth in a series of seven articles November2014: Panchavati and Venu Madhuri Farm.
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 Tirtha Yatra
                       - By HG Hari Kirtan Das

Pilgrimage is one of the important activities (Mathura vasa) in the bhakti process. People, especially in India, from bygone ages even up to the present time, give great importance to pilgrimage. But ‘kali’ has got the pilgrimage also in its grips, thus killing the essence of the tirtha yatra.

During British rule, native Indians were against laying down of railway tracks at the expense of agricultural land. They did not show much interest for this mode of transport, since everything was available locally and only seldom they travelled far. It seems that the British government had a hard time convincing the farmers to part with their land and in most cases, landowners conceded to the allurement, that it would make pilgrimage easier!
There was a hidden motive to increase British favoured trading activity.  This increased greed; forcing people to move from one place to another. This destroyed the peaceful and simple localised lifestyle making life very complicated. 


Walking was the only means to reach
Recently, I along with a group of fifty devotees visited Tirumala Tirupathi kshetra on tirtha yatra. Before visiting the abode, we discussed for about eight hours, the significance of the kshetra, about Lord Srinivasa and His devotees who had served the Lord in the past.


Traditionally devotees used to come to temples with kirtans and bhajans
Srila Bhakti Siddhanta Saraswathi Thakur explains, “One should take darshan with ears first and only then can one take darshan with eyes or otherwise attempting to directly see the Lord is simply an “eye exercise”.

By Lord Venkateshwara’s grace, we had good darshan (in fact twice) of the beautiful transcendental deity form, each time getting darshan within a short time span of one and half hours within the general queue, which is very unusual (possibly due to following of acharya’s instructions).
We observed that lakhs of pilgrims, take the trouble of standing in queue for long hours, but after taking darshan the whole mood shifts to discussing how to gratify one’s senses. People enmasse go to big and small restaurants in spite of Tirumala Tirupathi Devasthanam (TTD),the local temple management board providing free prasadam meals, throughout the day to everyone.
Another distraction was shopping complex selling items like dolls, sarees, dress material and household appliances, each having nothing do with spirituality.     
      
Even while standing in queue people are absorbed in prajalpa (spiritually unfitting talk) thus polluting the punya tirtha and transforming them into vayasa tirtha (places where crows assemble and are simply cawing making disturbing noise).


Modern times tirthas are ending up as picnic spots

In general the human form is meant for tapasya as Lord Rshabadev explains tapo divyam putraka yena sattvam …. (Srimad Bhagvatam 5.5.1) in a tirtha.  The holy places earlier were filled with renunciants and other spiritually inclined people. But gradually the holy places have unfortunately transformed into week-end or picnic spots with a bit of spiritual coating.

The cause of this degradation is obvious- people in general have no higher spiritual goals in life due to complicated lifestyle. Therefore, the principle of simple living and high thinking is the only remedy to fight the fast decaying spiritual culture.

A few significant traits of people in kali mentioned in Srimad Bhagavatam are: manda sumanda matayo manda bhagya… in the context of pilgrimage many are lazy (manda) even to desire to visit a tirtha kshetra; and among those interested, a few are misguided (sumanda matayo) to visit other so-called concocted tirthas and finally those who are fortunate to visit the tirthas are inept (manda bhagya) in not being able to take full advantage of tirthas
Srimad Bhagavatam explains that the actual purpose of visiting tirthas is actually to associate with holy men and to hear from them the transcendental subject matter describing the glories of the name, form, pastimes, etc., of the Supreme Personality of Godhead. In fact simply associating with advanced devotees is in itself is as good as visiting tirthas, Tirthi kurvanthi tirthani (Srimad Bhagvatam 1.13.10).
Therefore, Srila Prabhupada created tirthas in every nook and cranny of the world, in the form of ISKCON centres, giving opportunity to associate with sadhus.

Epilogue:

Skanda purana explains:
kim tasya bahubhir tirthaih 
kim tasya bahubhir vrataih/ 
yo nityam dhyayate devam
narayanamananyadhih//

“What is the need for a person who meditates on Lord Narayana with unalloyed devotion, visit tirthas or perform big vratas? “
Without considering the above principles, tirthas will be considered no more than a reservoir of water located at a distance (dure vary ayanam tirtham) as predicted in the Srimad Bhagavatam 12.2.6.
// Om tat sat //
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Black Pepper 
             - By HG Rama Sharana Das



“Foods dear to those in the mode of goodness increase the duration of life, purify one's existence and give strength, health, happiness and satisfaction. Such foods are juicy, fatty, wholesome, and pleasing to the heart.”  Bhagavad-gita 17.8
Traditionally, Black Pepper is used in Indian cooking and when used in moderation, it has many health benefits.  Pepper is classified as a “sattvic” ingredient, or one in the mode of goodness. Pepper also finds its place in Ayurvedic medicines. 

a. Good for the stomach
Pepper increases the secretion of hydrochloric acid in the stomach, thereby facilitating digestion. Proper digestion is essential in the avoidance of diarrhoea, constipation and colitis.

b. Weight loss
The outer layer of the pepper corn assists in breaking down fatty cells. Therefore, pepper in food preparations is a good way to help one shed weight naturally. 

c. Skin health
Pepper can also aid in the cure of Vitiligo, a skin disease that causes depigmentation of some areas of skin, turning the affected skin white. According to the research done in London, the piperine content of pepper stimulates the skin to produce pigment.

d. Respiratory relief
Ayurveda adds pepper in the preparation of tonics for cold and cough, to provide relief from sinusitis and nasal congestion. Its expectorant property aids in the break-up of mucus and phlegm depositions within the respiratory tract. Its natural irritant quality helps expel loosened material through the act of sneezing and/or coughing, thus helping one to heal from infection.

e. Antibacterial quality
Antibacterial property found in black pepper helps fight against infectious insect bites among other possible infections. Pepper in diet helps keep the arteries clean, acting in a way similar to fibre, scraping excess cholesterol from the arteries walls and reducing atherosclerosis, a condition responsible for heart attack.

f. Peptic ulcers
A number of studies have shown black pepper to have beneficial effect on gastric mucosal damage and peptic ulcers, due to its antioxidant and anti-inflammatory properties. 

g. Other benefits
Ayurveda also considers black pepper helpful in preventing ear-ache and gangrene. It proves beneficial in treating hernia, hoarseness, tooth decay and its associated pain. Since ancient times, pepper has also been administered to treat vision problems.
This extensive list of healing properties associated with Black pepper firmly fix its position in our kitchen. 
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Working against Nature
                                    - By Dr. Sree Kumar


Stall Feeding
The following photograph illustrates, just what can happen when an ecosystem is broken into unrelated pieces.

These animals are 
• feeding without normal movement on land,
• eating for¬age isolated from soil.
When cattle feed in this manner, without free movement, their manure has nowhere to go. Soil life-forms and worms etc. that process cow manure to render many beneficial functions are prevented from doing so.  The collected dung is stocked in manure lagoons/ holding tanks where the cows are stall-fed, breaking the natural biological cycle and thus impeding the soils nutrients from reaching the right place.
Soils that are thus deprived, lose vital developments that are present in a balanced ecosystem, like
1.stable storage of carbon from photo¬synthesis,
2.scrubbing of methane from the atmosphere by methanotrophic bacteria,
3.feeding a uni¬verse of inter-related soil biota essential for a healthy grassland ecosystem, and
4.nourishing the new growth of grass to begin the cycle anew.

Vast planned grazing lands have no need for manure lagoons or holding tanks however.
All manure goes from the ruminant to the ground. In a healthy soil, it is rapidly attacked by dung beetles, earthworms and other soil biota. 
The dung is thereby naturally taken to various depths in the soil, transforming it into soil organic carbon that can be stable for hundreds of thousands of years.
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Villages- Perfect place to Execute Varnasrama in its Fullness:
                                                        - By HG Srinatha Das
   
We as devotees need to understand the scope of Varnasrama. We speak of Varnasrama very often, but do we grasp the scope and depth of what Varnasrama, actually means?  I haven’t met that many devotees who truly understand what Srila Prabhupada actually meant.

Therefore Varnasrama college is intimately connected with Varnasrama development and Varnasrama  communities, because there are so many things we have to learn, there are so many skills we have to develop. We have to learn about the different varnas and the different asramas. Factually speaking, in order for Varnasrama to take place in its fullness, it has to happen in the country; it has to happen in the rural areas. It is not possible to have Vaisyas in the middle of Calcutta! ( Cities) You might have some cows in the middle of Calcutta just wandering around ( and all over India you have that) but Vaisyas means in the country. And in the Varnasrama set up, actually the majority of people are in the category of Vaisyas and sudras.
                                          
 - cf. HH RP Bhakti Raghava Swami, Make Vrindavana Villages, Ch. "Varnasrama Shift", Pg. 37.

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Sunday 30 November 2014

Make Vrindavana Villages - Volume I, Issue 2

Navami - Kesava Masa, Gaurabda 528

Hare Krishna! Welcome to Volume 1, Issue 2 of the IDVM Newsletter. 



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In this Issue:
  • Srila Prabhupada Speaks...
  • IDVM Logo Released
  • "Tour de Farms": Pathmeda Farm  on the Radar
  • Applying Varnasrama - Govardhana
  • Importance of Cow Protection
  • Living Wisdom - Duties in Varnasrama
  • Traditional Food- Edible Oil
  • The Need for Biodiversity in Cow Protection
  • Cities for Preaching; Villages for Staying
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Srila Prabhupada Speaks...


 "If we do not take to the principles of varnasrama-dharma by accepting the four social orders (Brahmana, Ksatriya, Vaisya and Sudra) and the four orders of spiritual life (Brahmacari, Grihastha, Vanaprastha and Sannyasa), there can be no question of success in life."
Purport, SB 5.19.10
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IDVM Logo Released
           - By HG Rama Lakshman Das

ISKCON Daiva Varnasrama Ministry (INDIA) launched its official logo and a monthly newsletter "Make Vrindavana Villages" on the auspicious occasion of Gopasthami (31 October 2014). The release was made simultaneously in Mayapur and Vrindavan at 10:00 in the morning soon after go-puja. 
HH Lokanath Swami Maharaja, HH Gopala Krishna Goswami Maharaja, HH Bhakti Visramba Madhava Maharaja, and several senior devotees besides hundreds of devotee audience were present to mark the launching event in the ISKCON Vrindavan goshala.

HG Syamasundar Prabhu- ISKCON Cow Protection Minister; HG Damodar Dulal Prabhu who has recently been promoted to National Director for Cow Protection, IDVM; HG Samba Prabhu- Co-Director for Agriculture, IDVM; HG Pancaratna Prabhu (ACBSP) and HG Ram Lakshman Prabhu, IDVM Director at Secretariat in Mayapur released the newsletter and logo at the ISKCON Mayapur Goshala. 



HG Syamasundar Prabhu, assisted by HG Damodar Dulal prabhu, visited the Mayapur Goshala to oversee its operation standards. There he interacted with its managers and guided them the ways to improve the standards of feeding, of cleaning, and of general health care of cows and of new born calves. They also took the opportunity to discuss different issues connected with cow protection in India.
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"Tour de Farms": Report on Pathmeda Farm
                                                                 - By HG Arjuna Krsna Das
  
HG Ram Lakshman prabhu (Director of IDVM Secretariat, Sri Mayapur Dham) and HG Arjuna Krsna prabhu (Co-Director of Education, IDVM) undertook an extensive tour to various ISKCON rural projects in India. Their travels took them to Pathmeda on the border of Rajasthan and Gujarat.

For further reading, please visit the link below to read the second in a series of seven articles November2014: Pathmeda Project
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Applying Varnasrama - Govardhana
                                                     - By HG Hari Kirtan Das

A month ago we (IDVM village preaching team) visited a remote village named Dhegapudi in Andhra Pradesh. While in a discussion describing Nanda Maharaj’s cows in Vrindavan the local devotee Janajivan prabhu referred to an old villager, Mr. Rangaiah in the village who still maintains about more than 100 cows, bulls and calves. Having heard about him, we eagerly went to meet this person.

Mr. Rangaiah was in his late seventies, stout with thick moustache and beard. Surprisingly, he still had completely dark hair with stray streaks of gray hair. It was naturally black, not dyed! His residence was a small house with three rooms. A few years ago, he had put concrete slab, otherwise for generations there had been baked Mud-tiled roof.

Mr. Rangaiah's son herds Indigenous Cows in Dhegapudi village, Andhra Pradesh
We could only appreciate his wonderful services to mother cow. Our appreciation made his and his wife’s eyes well up with tears. Only later we came to know that almost everyone in the village had been discouraging and speaking ill about them for keeping so many cows, as many times they entered their fields and ate their crops. We realized later that our few words of appreciation proved a great encouragement to them. We interacted with other villagers also about cows. They knew the importance of cows, but they reasoned that it is not practical as free grazing grounds are no longer available for cows. It was an astounding fact that even villages have shortage of grazing fields!
Later while assessing the situation in a discussion with the ex–sarpanch (Village Head), who happened to be a relative of Janajivan prabhu, some facts that got revealed were:

• It’s a rule that every village should have a government forest land for grazing and other purposes. But nowadays these lands, though officially allotted for forest, are leased to farmers for cultivation illegally. The cows are thus losing their natural pasturing grounds. 
• Farmers out of greed are cultivating two crops and sometimes even three crops in a year. This leaves no scope for the cows to graze freely for at least a few months in a year.
• Cash crops like tobacco, cotton, etc., hardly give the cows an opportunity to graze.
• Further, the usage of machinery for harvesting has reduced the hay stock for cows, especially in the dry seasons. 

So, what could be the solution for this problem? Properly analyzed, cow protection at large is possible only if somehow or the other enough grazing land is made available.

In concluding words, Mr. Rangaiah spoke that he is determined to keep the cows till his last breath and leave the future of the cows to the Supreme Lord. He has two sons, the younger one is in college and is not at all interested in cows and agriculture and the elder son is mentally challenged. Mr. Rangaiah however feels that it is the elder son who is the only intelligent person in the village because he loves cows and cows love him as he takes them for grazing every day. The Supreme Personality of Godhead Lord Krishna in Bauma Vrindavan (Vrindavan manifested on the earth) lila took pleasure in personally taking the cows for grazing, especially to Govardhan cows’ favorite grazing spot. Thus, we can pray that Govardhanji manifests in every village, giving pleasure to Krishna’s cows by supplying succulent and nourishing grass to her: 
Govardhana dharaadhara
Gokula trana karaka
Vishnu bahu krtocchraye
                        Gavaam koti prado bhava [cf. Padma Purana]

[Oh Govardhana! Oh Sustainer of earth! Oh protector of cowherds! Lord Vishnu blesses you by lifting you with His hands. Please give us your mercy in the form of millions of cows. Make Vrindavan villages, protect Govardhan pastures.]
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Importance of Cow Protection

HG Sri Krishna Purusottama Das recently gave a detailed lecture on “Importance of Cow Protection” at ISKCON Silicon Valley, Mountain View, CA.
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Living Wisdom: Duties in Varnasrama Dharma
                                                                           - By HG Venu Gopal Das


Conducting sacrifice (yajna), study and charity, as explained by the Vedic literatures, are the common duties for the Brahmana, Kshatriya and Vaisya.

ijyadhyayanadanani yathasastram sanatanau |
brahmanaksatriyavaisyanam samanyo dharma ucyate || (kaamandakeeya neeti sara 3.18)

The Brahmana’s occupational duties involve conducting sacrifices on behalf of others, teaching, and accepting alms from pious people.

yajanadhyapane suddhe visuddhacca pratigrahau |
vattitrayamidam proktamunibhir jyeshthhvarninah || (kaamandakeeya neeti sara 3.19)

The Kshatriya lives by wielding the weapons and offers protection to other living entities. 

sastrenajivanam rajyo bhutanam cabhiraksanam |
pasupalyam krishih panyam vaisyasyajivanam smatam|| (kaamandakeeya neeti sara 3.20)

The Vaisyas derive their subsistence from cow protection, agriculture, and trading.

The duty of a Shudra is to serve the twice-borns. Priority goes from Brahmana to Kshatriya and then to Vaisya. He can earn his livelihood by practicing fine arts, singing, dancing, acting, etc.:
sudrasya dharmam susrunam dvijanamanupurvasam |
suddha ca vattistatseva karucarakarma ca || (kaamandakeeya neeti sara 3.21)
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Edible Oil? 
             - By HG Rama Sharana Das  


We think the refined oil which we are using for cooking is edible oil, is that so?  Let us get into its process of making. 

Oil refining is a process where crude oil i.e., the natural oil from vegetables, sunflower seed, etc., is refined to remove any substances that may contribute odd flavour, odour, undesirable colour, or simply for standardization. Standardization is required because if 100 million tons is sold in its natural way, every bottle will be different in colour and clarity, resulting in chaos at the supermarket.

Step 1: “Washing” of oil using water, salts and acids in order to remove waxes, phosphates and other impurities.

Step 2: Oil undergoes a neutralization process. Alkali (i.e. soap) is mixed with oil and heated upto 1800 F. A separator then removes the soap from the oil.

Step 3: The oil is subjected to “physical” refinement process of vacuum steam distillation to remove the odour compounds.

Step 4: The oil is then subjected to cooling. By doing this, some fats crystallize and are removed by filtration.

Step 5: The oil is then bleached to further remove the impurities. Oil is bleached by heating it to 
1300 F and mixing it with clay. The mixture is held for several minutes and then the hot oil is filtered from the clay and cooled.

Step 6: Hydrogenation process is completed by pumping pressurized hydrogen into an agitating tank filled with oil. This must be done in the presence of a catalyst metal, such as nickel. Hydrogenation is done at 400
0 F and pressure of 60 psi.

Do we want to eat the end result of this rigorous procedure? It has already been the cause of much illness. Our continuation to eat this is to ask for irreversible damage to health.

For example, nickel which is used as a hydrogenating catalyst for hardening of vegetable oils, has adverse effect on respiratory system, liver, skin, metabolism; interaction with DNA/RNA. It also crosses the placental barrier to result in carcinogenic action.

Popular edible oil brands were collected randomly from the local market. They bore different batch numbers and were subjected to testing/screening for the presence of heavy metals.

Bottom line
Refining is accomplished with the addition of sodium hydroxide with temperature around 4500 F. The refined oil is not considered edible without further processing, such as filtration, deodorization, and bleaching.
The process of refining oils is equivalent to the refining of whole wheat and whole sugar into white ones. Refined oils find their way into the human food chain and become the raw material for every cell in your body. Countless diseases like cancer, diabetes, heart disease, kidney disease, allergies, emphysema, stomach ulcers, premature aging, impotence, hypoglycaemia and arthritis exist because chemically synthesized substances disrupt the bio-chemistry of hundreds of billions of microscopic living cells which make up the body.

Then what is the Alternative? - Traditional Ghani Technology



Producing oil in Ghani does not produce any heat. Its nutrition value and storage quality are high along with the distinct flavor, which is an important attribute of all natural oils. Mustard, coconut, groundnut and safflower oils are the best when produced after mild ghani crushing. 
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The need for Biodiversity in Cow Protection
                                                                                                     - By Dr. Sree Kumar

We often come across the problem of tick infestation in cow farming. We try various methods to kill the ticks, like external application of repellants (organic or inorganic). This is however not a holistic method because it adversely impacts the environment. 

We should know what lead to its infestation. It is because the weakest link in the life cycle of the tick is not interfered by its predator (i.e. birds). In a natural situation, we can see birds like egrets, wild fowl etc. associating with cows and eating the adult ticks; thus breaking the egg laying process in the life cycle of the ticks. But when we domesticate the cows, these birds do not come near the cows because of the presence of human beings. Thus, adding to the increase in the ticks in the shed. 
To replace the natural birds we should think of keeping birds like poultry to live with cows in harmony leading to biodiversity in the farm. These birds will eat the ticks. Thus, we can see this biodiversity control the ticks. 
Please see what is told in Vedas (Atharva Veda 3-14-5) about biodiversity of life in goshala:
 ¨गोशाला में भिन्न भिन्न जीव-जंतु आवश्यक है ||
                                               शिवो वो गोष्ठो भवतु शारि शाकेव पुष्यत।
                         इहैवोत प्र जायध्वं मया व: संसृजामासि ।।  [अथर्व  3-14-15]

संसृजामासि--we provide for you, शिवो वो गोष्ठो-- this shelter to be blessed with, शारिकाशैव-- different birds (like egrets) parrots and animals living together in this cow house may provide us with, रायस्पोषेण  बहुला-- plentiful bounties, सदेम-- sustainable , रुप-- welfare, जीवा जीवन्ती-- for all the life here to be also, पुष्यत--healthy on feeds, प्रजायध्वं--and to have large progeny. (Biodiversity chain of nature)

Please see the study conducted to establish the efficacy of biodiversity 
Predation of livestock ticks by chickens as a tick-control method in a resource-poor urban environment. 
Dreyer K1, Fourie LJ, Kok DJ. 
Abstract 
The possible use of chickens as predators of livestock ticks was studied. Chickens were allowed to scavenge for 3 hours among tick-infested cattle in a typical township backyard during the milking period. Boophilus decoloratus, Hyalomma marginatum rufipes, Rhipicephalus evertsi evertsi and Otobius megnini were recovered from the crops and gizzards at necropsy. The numbers of ticks ingested ranged from 0-128, with an average of 28.81 (+/- 8.42) per chicken. This study has confirmed that chickens are natural predators of livestock ticks and that chickens can be used as part of an integrated tick control plan in urban cattle-management systems in resource-poor communities in South Africa. 
PMID:
Poultry Pest Patrol: Control Insects with Barnyard Fowl Read more
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Cities for Preaching; Villages for Staying
     
                                                                                            - By HG Srinatha Das


“We are lucky if we even go out of city occasionally to know and to see that there are still some land and cows. We have undeveloped consciousness of what land means, of its importance and of the fact that land is actually a personality, Bhumi. We call her mother earth; what does it mean? And also the Srimad Bhagavatam says that land is one of our mothers, and so are the cows. By not moving in this direction, by not understanding its importance, its emergency- I have mentioned it a few times already, what we do not realize is that the cities are meant to be primarily for devotees who will preach to other people that actually we do not belong to the city. This may seem like a somewhat shocking or drastic statement to make, but Srila Prabhupada has very clearly said that the cities are going to crumble, to fall apart. And he gave the reason: the main reason (he pointed to the cities of America and Europe) why cities will be destroyed (that they are being destroyed and will ultimately crumble), is because of this one most unforgivable sinful activity of allowing the slaughtering of cows.” 
- cf. RP Bhakti Raghava Swami, Make Vrindavana Villages, Ch. "Varnasrama Shift", Pg. 35.

“The realization I clearly get in reading various passages from Srila Prabhupada’s books is that our living basis as devotees should not in fact be the cities. Our homes and the future of our children should not be in the cities. We should only go or commute to our cities to do our business; otherwise we shouldn’t be there. If one is living in the city and is not preaching, he is in the wrong place. He shouldn’t be there. We are in the cities because the majority of people are there and that is where we can preach to people, but again Srila Prabhupada very clearly mentions that our preaching will be ineffective if we don’t have a model to show to people. So who is working or creating models? In the few farming communities that we have, we have to get away from the idea of just doing farming. What we need to do is to actually establish villages or, like in India, Indonesia and in Asian countries where there is still the presence of villages, somehow save the existing villages from becoming deserted (which is the trend right now). We, as devotees, have to either save villages by having families become devotees in existing villages or we have to start from scratch.”                                              - cf. RP Bhakti Raghava Swami, Make Vrindavana Villages, Ch. "Varnasrama Shift", Pg. 36-37.

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